I was sitting on the flimsy mattress folded out from the loveseat in Grandma’s extra room when my cell phone rang. It was a local number I didn’t recognize.
“Hello?” I answered.
“Corinna?” It was a man’s voice.
“Yes?” I replied.
It was the older gentleman to whom I had given my cell phone number at the first Texas mosque. I pictured his handlebar mustache.
His enthusiasm was contagious. “Raj!” I cried back.
He explained that he was calling on behalf of his family. They would like to invite me to their Eid festivities, which were approaching. They planned to attend the special service at the mosque Wednesday morning and afterwards gather at his daughter’s home for a meal. Would I like to meet them at the mosque and then caravan back to their place? I told him that sounded excellent.
I had also learned of another Eid celebration, this one arranged by the North Texas Islamic Association, which would be held at the Dallas Convention Center the day before I met Raj and his family. I hadn’t observed the Eid Al-Fitr at the end of Ramadan that honors the last day of fasting. Now I would celebrate double.
When I made my plans to travel to Dallas, I hadn’t realized the significance of the Eid Al-Adha. I had seen it on my calendar—it was obviously big enough to make it on my mass-produced At-A-Glance Monthly Planner—but I didn’t realize that it is arguably the most important date of the year for Muslims. That it coincided with my trip was either dumb luck or the hand of Allah.
Aside from the two Eids, Islam has only one other major holiday: Muhammad’s birthday—though if and when to observe it is not universally agreed upon. Some Muslims opt not to celebrate it, believing its recognition implies a level of devotion that threatens the basic monotheism of the faith. Among those who observe the holiday, there’s disagreement about which day to honor. Sunnis generally recognize one date while Shiites tend to prefer a time several days later. With the Eids, it’s different. Everyone gets on the same page—though festivities still might not coincide exactly, most are within a few hours depending on what country’s clock celebrants are observing.
Eid al-Adha is all about the unity of people—and not just of Muslims with one another. It commemorates an incident that appears in the Jewish Torah and Christian Old Testament: when God asks Abraham to sacrifice his son. Only in the Quran, the boy is Abrahams’ son Ishmael (whose mother is Hager) instead of Isaac (whose mother is Sarah). In both cases, God stops Abraham just before carrying out the act and lets him kill a ram instead. Muslims believe that their ancestry can be traced back to Abraham through Ishmael, binding them with Jews and Christians who both claim this patriarch. Eid al-Adha, or the Feast of the Sacrifice, memorializes the common root of the three major monotheistic faiths. The holiday also coincides with the end of the Hajj, so that as the pilgrims gather en mass in Mecca, Muslims are gathering all over the world with them.
As I approached the convention center by car, I could see a few police officers stationed at various pedestrian entrances. I had been conditioned by my time in post-9/11 D.C. to expect heavy security at busy gatherings, especially those involving what might be considered a “hot-button” topic. I thought about the annual Pre-tribulation Conference held in a Dallas hotel not far from here and the damage that could be done by one crazed fundamentalist bent on hastening the onset of the rapture. But this show of force didn’t appear to be anything more than what you might expect to see for simple crowd control at a Bon Jovi concert. I wondered if decisions regarding safety measures were dependent on who might be the target of attacks.